Immortality of the Soul Is a Reasonable Belief 

animal, annihilationists, behavior, Boston College, brain, death, disintegration, dying, ethics, evil, Faith & Science, flame, Good, Human, human body, human soul, immortality, Justice, Medicine, mind, near-death experiences, Neuroscience & Mind, number 7, Peter Kreeft, philosophy, physical world, plant, rational soul, terminal lucidity
The annihilationists are being careless. They assume that the physical flame just disappears. Actually, it doesn’t. Source
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Dr. Michael Egnor on His Own Spiritual Journey

Atheism, brain, brain damage, brain operations, chapel, Faith & Science, family crisis, human beings, human soul, ID The Future, Intelligent Design, Medicine, mind, neuroscience, Neuroscience & Mind, neurosurgeons, patients, Podcast, soul, The Immortal Mind, Worthy Books
His personal story, including a profound experience in a hospital chapel during a family crisis, became a turning point that challenged his atheism. Source
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Natural Selection: The God that Failed

Alfred North Whitehead, Apostle Paul, Catholic Church, Christians, Darwinian paradigm, Darwinism, earthquakes, Europe, Evolution, Faith & Science, faith and science, god-of-the-gaps fallacy, Greek philosophers, Human Origins, human soul, intelligent agent, Intelligent Design, John Lennox, lightning, New Testament, Nobel laureates, non-coding, Poseidon, pre-Socratics, Robert Laughlin, Scriptures, thunder, Zeus
The god-of-the-gaps objection does have some merit to it, but it does not rule out ID. The progress of science has dethroned a multitude of false gods. Source
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Watch: “Cosmic Mind, Divine Action, and Design-Engaged Theology”

Bradley Center for Natural and Artificial Intelligence, Center for Science and Culture, Charles Taliaferro, conferences, cosmic history, Discovery Institute, Events, Faith & Science, faith and science, human soul, Intelligent Design, J.P. Moreland, Joshua Farris, Michael Egnor, philosophy, soul, Stephen Meyer, The Creation of Self, theology
“The event examined intelligent design and its implications for science-engaged theology. Collectively, it made the case for a God who cares." Source
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