The Probability of a Past Event is One

4. Is the NT True?, Al Serrato, Evidential apologetics, evidential methods, history, naturalism, probability, Resurrection, scientism
In recent posts (here and here), I considered some of the difficulties inherent in defining what constitutes a miracle or recognizing an event as miraculous. The skeptic usually approaches the issue with the set presupposition that miracles, however defined, are not possible. They typically contend that what the believer concludes is a miracle is in fact explainable naturalistically and that the believer has allowed himself to be misled by limited knowledge, ignorance or wishful thinking. The skeptic, placing unquestioned faith in the power of science, confidently asserts that someday we will see that the miracle we assumed occurred was actually no such thing at all. This is a difficult topic to tackle in the abstract. If a miracle is defined as a departure from the known laws of nature, then…
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Bees with Feelings? A Darwinist Winces

animal consciousness, animals, Chemistry, consciousness, Daniel Dennett, Evolution, Feelings, flight distance, human consciousness, insects, Jerry Coyne, Lars Chittka, natural selection, naturalism, Neuroscience & Mind, panpsychism, Princeton University Press, protozoans, qualia, Queen Mary University, Scientific American, sentience, The Mind of a Bee, Tufts University
Most naturalist philosophers of mind have held that human consciousness — maddeningly mysterious — is an illusion. Source
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My Dinner with Steven and Louise Weinberg

Atheism, atheists, attorney, Austin, Baylor University, Christianity, Faith & Science, faith and science, Intelligent Design, Jesus, Law, law professor, Louise Weinberg, naturalism, Nobel Prize, Phillip E. Johnson, physicists, physics, Physics, Earth & Space, scripture, Steven Weinberg, The First Three Minutes, The Nature of Nature, theism, theists, University of Texas, Waco
Weinberg was holding court, going on about how much he knew about the origin of the universe and how atheism was the only intellectually viable option. Source
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Is Evolution’s “Third Way” Natural? (And Are We Allowed to Reference It?) 

Andreas Wagner, Carl Hemple, creationism, Denis Noble, equivocation, Evolution, evolutionary biologists, Hemple’s Dilemma, Intelligent Design, James Shapiro, natural, naturalism, neo-Darwinian synthesis, philosophers, Plato, Platonic forms, Raju Pookottil, reality, supernatural, The Arrival of the Fittest, The Third Way, University of Zurich
As the body of evidence against the Darwinian model has grown ever larger, many scientists have started peeling off to look for other options. Source
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Against the Tide: John Lennox and Stephen Meyer

academia, Against the Tide, Atheism, C.S. Lewis, Cambridge University, Christianity, Culture & Ethics, Faith & Science, ID The Future, John Lennox, materialism, mathematicians, naturalism, New Atheism, Northern Ireland, Oxford University, Peter Atkins, philosophers, Richard Dawkins, scientific atheism, Stephen Meyer
Can one person push back against the strong currents of atheism, materialism, and naturalism so evident in academia and the public square today? Source
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Eric Hedin on Suffering in a Designed World

death toll, determinism, droughts, earthquakes, Evolution, human bodies, Hurricanes, ID The Future, Intelligent Design, molecules, moral responsibility, mountainsides, natural disasters, natural forces, naturalism, Robert Sapolsky, Second Law of Thermodynamics, sickness, Suffering, theism, tragedies
First, Dr. Hedin discusses the problem of natural evils like earthquakes, hurricanes, droughts, and other natural disasters. Source
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Dangerous Skating: Kauffman, Jaeger, and Roli on the Need for a New Teleology

agency, Andrea Roli, biology, computer science, economy, ecosystems, Engineering, Evolution, Frontiers in Ecology and Evolution, innovation, Intelligent Design, Johannes Jaeger, mechanistic science, naturalism, ontology, Philosophy of Science, scholars, scientific knowledge, Siberia, skating, social sciences, Stuart A. Kauffman, teleological behavior, teleology
Openly breaking with naturalism can get one dispatched to the gulag of intelligent design. For most scholars, that is a one-way trip to academic Siberia. Source
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