Philosophy, Theology, and an Inference to Design

Alexander Hall, Arthur Fine, Bill Wimsatt, David Hull, David Malament, design detection, Divorce, doctoral studies, Douglas Axe, Edward Teller, Evolution, Intelligent Design, J. Gresham Machen, Jonathan Wells, mathematics, Michael Behe, My Personal History with Information (series), natural theology, Northwestern University, Paul Nelson, Paul Teller, Phillip E. Johnson, philosophy, Philosophy of Science, Princeton Theological Seminary, Princeton University, probability, Sisyphus, specification, specified complexity, Stephen Meyer, The Design Inference, University of Illinois at Chicago, University of Pittsburgh, William Paley, Winston Ewert
My dissertation on the logic of conditionals came to seems like the rock of Sisyphus.  Source
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On the “Sisyphean Evolution of Darwin’s Finches”

ALX1, American Museum of Natural History, Bailey McKay, Bell Museum, Biological Reviews, Charles Darwin, Darwin's Finches, Evolution, finch beaks, Frank Sulloway, Galápagos Finches series, Galápagos Islands, Geospiza fortis, haplotypes, Jonathan Wells, Katma Award, Michael Behe, morphology, Peter and Rosemary Grant, Robert Zink, Sisyphus, University of Minnesota
Scientific data are followed by the myth: “Finch beak morphology observed on the Galápagos Islands was used by Darwin to formulate his theory of evolution.” Source
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Trapped in the Naturalistic Parabola

abiogenesis, American Federation of Teachers, cell phone, Chemistry, Evolution, evolutionists, Faraday cage, federal courts, geometry, hydrolysis, Intelligent Design, Ludwick Fleck, Luke, methodological naturalism, National Academy of Sciences, Naturalistic Parabola, Oparin-Haldane model, origin of life, Origin of Species, parabola, paradigm, Prado Museum, proteins, reducing atmosphere, San Francisco, Sisyphus, smoked herring, strange loop, Thomas Kuhn, Titian
The principles of an alien [thought] collective are, if noticed at all, felt to be arbitrary and their possible legitimacy as begging the question. The alien way of thought seems like mysticism. The questions it rejects will often be regarded as the most important ones, its explanations as proving nothing or as missing the point, its problems as often unimportant or meaningless trivialities.Ludwik Fleck, 1935  When paradigms enter, as they must, into a debate about paradigm choice, their role is necessarily circular. Each group uses its own paradigm to argue in that paradigm’s defense.T.S. Kuhn, 1970 …a wide chasm has been fixed between us, so that those who want to cross from this side to you cannot do so, nor can they cross from your side to us.Luke 16:26 Don’t…
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