03Sep 2025 by Post

Casey Luskin Answers Common Objections to Intelligent Design

"God of the gaps", Australopithecus afarensis, bipedalism, bird groups, Casey Luskin, co-option, Darwinian predictions, evolutionary timeline, flowering plants, fossil record, hand bones, Homo (genus), Human Origins and Anthropology, humans, ID The Future, intelligence, Intelligent Design, Irreducible Complexity, irreducibly complex systems, Jacob Vasquez, Junk DNA, knuckle-walkers, land plants, Lucy (fossil), mammals, naturalism, naturalism in the gaps, paleontology, pelvis, scientific knowledge, tree branches, type III secretion system
Dr. Luskin highlights a “large unbridged gap” in the fossil record between ape-like species like Lucy and human-like species. Source
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31Mar 2023 by Post

Dangerous Skating: Kauffman, Jaeger, and Roli on the Need for a New Teleology

agency, Andrea Roli, biology, computer science, economy, ecosystems, Engineering, Evolution, Frontiers in Ecology and Evolution, innovation, Intelligent Design, Johannes Jaeger, mechanistic science, naturalism, ontology, Philosophy of Science, scholars, scientific knowledge, Siberia, skating, social sciences, Stuart A. Kauffman, teleological behavior, teleology
Openly breaking with naturalism can get one dispatched to the gulag of intelligent design. For most scholars, that is a one-way trip to academic Siberia. Source
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23Nov 2019 by Post

“Relentless and Devastating”: Mathematician Stephen McKeown on Berlinski’s Human Nature

Dallas, David Berlinski, Evolution, history, Human Nature (book), mathematics, quiddities, science, scientific knowledge, Stephen McKeown, University of Texas, wit, writers
More terrific endorsements for Human Nature! Here is mathematician Stephen McKeown on the latest from David Berlinski: Another tour de force by David Berlinski. Few writers indeed, about science or society, can boast such a thoroughgoing command of the significant ideas of the past century, the confident mastery of every centrally significant scientific theory. Yet if Berlinski derives obvious joy from the great theories that unify the world, he is never more memorable than when he vividly displays its irreducible particulars, holding the quiddities of place and person more clearly before our imagination than we might even see them ourselves. If Berlinski glories in science’s achievements, he is no less dismissive of those attempts to see pattern and abstraction born not of vision but of ignorance; and he repeatedly marshals…
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