Meyer, Fradd: Atheist Evolutionists Reason as if They Were Theists

Deity, Doubts, Evolution, evolutionary process, evolutionists, Ideas, Intelligent Design, interviews, knowledge, Matt Fradd, monotheists, naturalism, nature, Philosophy of Science, Pints with Aquinas, reality, reason, science, scientific reasoning, Stephen Meyer, The Daily Wire, The Story of Everything, theaters, theism, __featured1
Only a loving Deity who endowed us with reason — a highly unnatural gift! — can explain why we are able to think rationally, including about science. Source
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Before Darwin, How Maxwell’s Intelligent Design Argument Forecast Modern ID

Alvin Plantinga, C.S. Lewis, Cambridge University, Christianity, Douglast Axe, evolutionary literature, G. K. Chesterton, history of science, Intelligent Design, James C. Rautio, James Clerk Maxwell, Katherine Dewar, Lewis Campbell, Matthew Stanley, Michael Flannery, natural theologians, naturalism, Origin of Species, poems, Select Essay Club, Stephen Meyer, The Life of James Clerk Maxwell
He was well versed in the evolutionary literature as well as in design arguments from antiquity to his day. Source
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After K–T Extinction Event, Life’s Unexpected Rebound Was “Ridiculously Fast”

animals, Austin, birds, Chicxulub impact, coccolithophore, darkness, Darwinism, dinosaurs, ecosystems, Evolution, fauna, fisheries, Geology (journal), geophysics, global catastrophe, global winter, helium-3, humans, innovations, intelligent agent, Intelligent Design, K-T extinction event, mammals, naturalism, plankton, researchers, Science and Culture Today, Science Daily, spines, sudden appearance, University of Texas
Although the welfare of plankton may not be at the very top of most people’s minds, these tiny organisms fill an important ecological niche. Source
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Geneticist W. E. Lönnig on Human-Chimp DNA Similarity, and Much More

1 percent myth, apes, Arne Schirmacher, ATP, Australopithecus, Bible, biology, Cambrian Explosion, Casey Luskin, chimpanzees, Darwinian theory, Darwinism, designer, Energy, geneticists, genetics, German, grass, Günter Bechly, Human Origins and Anthropology, humans, Institute of Genetics, Köln, living fossils, Max Planck Institute, metabolic processes, mice, naturalism, Nature (journal), Neanderthals, nucleotide differences, origin of life, Peter Pan, protein sequences, Richard Dawkins, Science and Culture Today, subway, University of Bonn, Wolf-Ekkehard Lönnig, yeast
"The same people who admit that they are unable to create a single blade of grass tell you that they are absolutely sure they know how it came about." Source
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Michael Levin and the Philosophy of Intelligent Design

AI Overview, Archaeology, art, Bas van Fraassen, biology, ChatGPT, complex specified information, computation, computer science, Conservation of Information, control, cryptography, Darwinian theory, Discovery Institute, Ernest Nagel, experiment, fecundity, forensics, function, gnana yoga, Grok, Hinduism, ID 3.0 Research Program, Imre Lakatos, information, Intelligent Design, James Tour, James Woodward, Karl Popper, large language models, Larry Laudan, Law, Lex Fridman, living things, materialism, mathematics, mechanism, methodological naturalism, Michael Levin, Nancy Cartwright, naturalism, ontology, origin of life, patterns, Paul Feyerabend, philosophy, Philosophy of Science, Pierre Duhem, Plato, Platonic space, pseudoscience, Richard Dawkins, Sandra Mitchell, scientific theory, SETI, steganography, Stephen Meyer, testability, testing, thermostats, Thomas Kuhn, Tufts University, Willard Van Orman Quine
Levin is not a reflexive Darwinian materialist. Moreover, he touches on many themes that intelligent design theorists touch on. Source
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In Biology, Replacing Chance with Purpose Is the New Paradigm

Abraham, Aristotle, biology, Chance and Necessity, Chemistry, Christianity, Darwinism, Evolution, God Hypothesis, Intelligent Design, Jaques Monod, Kansas, laws of nature, Mariusz Tabaczek, materialism, Modern Synthesis, molecular biology, natural processes, naturalism, Neo-Darwinism, Nobel laureates, paradigm, physics, purpose, René Descartes, science of purpose, scientific atheism, scientism, St. Thomas Aquinas, teleology, telos, theistic evolution, Thomistic Aristotelianism, Thomists
In my most recent post in this series on the science of purpose, I concluded that the proper means of understanding our world requires that we include both purpose and necessity as fundamental elements of any comprehensive framework. I noted that the flagship phrase of 20th-century scientific atheism, as articulated by Nobel laureate Jaques Monod in his book Chance and Necessity, acknowledged necessity but explicitly and intentionally eliminated purpose from scientific dialogue.  Now some fifty years later we see that Monod’s paradigm has failed. And that the only possible way of understanding life on earth is to replace chance with purpose. Doing so reverses an epistemological trend stretching back almost 150 years. As such, it is incumbent that we fortify and substantiate the basis for what many would see as a revolutionary new paradigm. That is the goal of this essay. In Read More › Source
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Moral Argument 3.0: How Neuroscience Bolsters Objective Morality

2. Does God Exist?, Apologetics, Christianity, Gospel, Immaterial Soul, materialism, Mind-Body, Moral Argument, naturalism, neuroscience, objective morality, Richard Stevens, Salvo Magazine, scientific apologetics
Thinkers for centuries have strived to develop arguments to prove the existence of God.[i] Who’d have thought that neurosurgeons would find keys to rocket the traditional Moral Argument into the 21st century? The earlier moral arguments used reason, logic, and common internal thoughts and human experience to make a case for God’s existence.[ii] The Immortal Mind (2025),[iii] by brain surgeon Dr. Michael Egnor and mind researcher Denyse O’Leary, takes the venerable case to new cerebral and spiritual levels. Argument 1.0 The Standard Moral Law Argument   The Moral Law Argument (Argument 1.0) includes three main Elements:[iv] Every law requires a lawgiver. Moral laws exist. Therefore, there is a moral lawgiver. These “laws” refer to rules governing human behavior, not physical or mathematical laws. Argument 1.0 is inductive, meaning it draws from…
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Don’t Let Scientific Elites Settle the Question of Design in Nature for You

arguments, authority, bioscientists, cosmic fine-tuning, discoveries, Evidence, ID The Future, initial conditions, Intelligent Design, life, materialism, materialistic mindset, methodological naturalism, Michael Kent, natural constants, naturalism, origin of life, Podcast, scientific authorities, scientific reasoning, truth, unguided process, universe, Worldview
When it comes to science, many people don’t take the time to learn the evidence and arguments directly. Source
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Casey Luskin Answers Common Objections to Intelligent Design

"God of the gaps", Australopithecus afarensis, bipedalism, bird groups, Casey Luskin, co-option, Darwinian predictions, evolutionary timeline, flowering plants, fossil record, hand bones, Homo (genus), Human Origins and Anthropology, humans, ID The Future, intelligence, Intelligent Design, Irreducible Complexity, irreducibly complex systems, Jacob Vasquez, Junk DNA, knuckle-walkers, land plants, Lucy (fossil), mammals, naturalism, naturalism in the gaps, paleontology, pelvis, scientific knowledge, tree branches, type III secretion system
Dr. Luskin highlights a “large unbridged gap” in the fossil record between ape-like species like Lucy and human-like species. Source
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Answering Stephen Law’s Evil God Challenge

2. Does God Exist?, Apologetics, christian, ethics, Evil God, Gospel, John Ferrer, Moral Argument, naturalism, Philosophical Apologetics, Problem of Evil, Stephen Law, theism, www.IntelligentChristianFaith.com
If you’ve followed the problem of evil at the popular or academic level, then there’s a good chance you’ve come across the rather interesting objection from Stephen Law which he terms the “Evil God challenge.” In essence he contends that skeptics can reverse any efforts from theists to explain God’s goodness in spite of the facts of evil in the world. The conventional problem of evil claims that God doesn’t exist or probably doesn’t exist given the facts of evil (gratuitous evil, animal suffering, moral evil, etc.) in the world. While theists typically appeal to things like free and sublime unknown divine purposes to explain away these evils, the skeptic can counter that these evils are equally good evidence that there exists a maximally evil God. Free will is the accommodation that…
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