Author: Post

[Editor’s Note: In part 1 of this series on the evidential value of Paul’s conversion, Dr. Jonathan McLatchie established that (Proposition 1) The accounts in Acts substantially represent Paul’s own conversion testimony, and (Proposition 2) Paul was not plausibly sincerely mistaken. In this second installment, McLatchie tackles the remaining two propositions, showing that Saul’s conversion to Apostle Paul is a remarkably value line of evidence for historic Christianity] Proposition 3: Paul was not plausibly intentionally deceptive. Sufferings, Toils, and Hardships: There exists an abundance of evidence that Paul voluntarily endured significant hardships, dangers, persecutions, toils, labors, imprisonments and ultimately execution for the sake of the gospel. This goes a long way towards establishing his sincerity. For example, Clement of Rome, in his sole surviving letter, addressed to the Corinthian church, writes (1…

An argument for Christianity that seldom receives adequate attention is the conversion of Saul of Tarsus (also known as Paul) on the road to Damascus. There exist three accounts of Paul’s conversion in the book of Acts — in chapters 9, 22, and 26. The argument from Paul’s conversion has been laid out in most detail by Sir George Lyttelton (1709-1773), in his book Observations on the Conversion and Apostleship of St. Paul. The book is now in the public domain, and a free PDF copy can be obtained at this link. So strong and convincing is the argument from Paul’s conversion that Lyttelton wrote at the beginning of his book, addressing his friend Gilbert West [1], In a late conversation we had together upon the subject of the Christian religion, I…