Are the Heavens Immutable? An Ancient Scientific Question

aether, air, Aristotle, Bible, Center for Science and Culture, change, circular movement, cosmologists, Creation, dark energy, dark matter, destruction, earth, elements, ethers, fire, galaxies, heavens, heavy elements, history of science, immutability, light elements, linear movement, modern science, natural forces, night, outer space, pace, philosophy, physics, rotation, smoke, speed, stars, The Heavens the Waters and the Partridge, water, Winston Ewert
Modern theories postulate entities to account for differences between what we would expect from physics and our observations of distant space. Source
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Georges Lemaȋtre’s Hidden God

Albert Einstein, Big Bang, Catholic priests, Christianity for Doubters, Creation, Discovery Institute Press, Evolution, Evolution News, Faith & Science, Georges Lemaȋtre, improvements, intelligent beings, Intelligent Design, Jean-Pierre Luminet, Melissa Wehmann Sewell, mistakes, natural causes, Nature (journal), physics, Physics, Earth & Space, planning, Supreme Being, Technology, testing, The Big Bang Revolutionaries, theology, universe
Was Lemaȋtre, who certainly believed in God, suggesting that God deliberately hides himself from us, or just acknowledging the paradox? Source
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Robin Collins’s “Fine-Tuning for Discoverability” Argument

anthropic fine-tuning, cosmology, Creation, creator, discernable-discoverability-optimality range, entropy, fine structure constant, fine-tuning, fine-tuning for discoverability, initial conditions, Intelligent Design, John Templeton Foundation, Messiah College, particle physics, physics, Physics, Earth & Space, Robin Collins, signal, The Privileged Planet, Two Dozen (or So) Arguments for God, Yale University
In November 2000 we each presented at the “Science and Evidence for Design in the Universe” symposium at Yale University. Source
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Unconditional Love or Unconditional Affirmation?

Adam and Eve, anthropology, Apologetics, Christian Scholarship, Christianity, Creation, Evolution, Faithful Thinkers, Genesis, Gospel, Human Identity, Human Origins, image of God, Intrinsic Value, Luke Nix, science, science and faith, scientism, theology, Theology and Christian Apologetics
Human origin is a fascinating area of research today. With all the different models for the origins of humanity being proposed, I see an increase in the discussions, both scientific and theological. For everyone reading this post, this area of research should be of utmost interest for you as well. Two critical ideas about humanity are at stake depending on which model (or family of models) is true: intrinsic and equal human dignity and value, and the sinfulness of humanity. The age-old debate about God’s existence has great implications on this area of the debate about human origins. The Judeo-Christian claim that all humans are created in God’s Image and that humans possess a sin nature that will cause them to tend toward the immoral. These paradoxical doctrines together explain…
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A Miraculous Existence

A Big Bang in a Little Room, Adolf Hitler, advanced life, aliens, astronomers, Atheism, atheists, bacteria, Bible, capillary action, Carl Sagan, Contact (novel), cosmic microwave background radiation, Creation, deaths, divine action, faith, Faith & Science, galaxies, Goldilocks, history, human genome, hydrogen, Ivy League, Joseph Stalin, Mao Zedong, miracles, New England Patriots, Physics, Earth & Space, Super Bowl, surface tension, theoretical physics, touchdown, universe, wackiness, Zeeya Merali
Zeeya Merali asks a good question: If God desired to send us a message, how would He do it? Source
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Is a Perfect Being Possible?

1. Does Truth Exist?, 2. Does God Exist?, Al Serrato, Apologetics, Atheism, Bible, Christianity, Creation, God
By Al Serrato Many atheists claim that the God described in the Bible is not possible. They raise philosophical challenges meant to show that inherent in the very nature of God are contradictions which make belief in him foolish. One such challenge I encountered went like this: “If God was all that existed back then, what disturbed the eternal equilibrium and compelled him to create? Was he bored? Was he lonely? God is supposed to be perfect. If something is perfect, it is complete–it needs nothing else. If God is perfect, there can be no disequilibrium. There is nothing he needs, nothing he desires, and nothing he must or will do. A God who is perfect does nothing except exist. Therefore, a perfect being that creates is impossible.” Challenges like…
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Erasmus Darwin and Credible Denial

cancel culture, Charles Darwin, Creation, Deucalion, E Conchis Omnia, Enlightenment, Epicurus, Erasmus Darwin, Evolution, French Revolution, Intelligent Design, Jacques Monod, Jennifer Hecht, John Milton, Lichfield, Lucretius, New Atheists, Paradise Lost, Richard Dawkins, sea shells, Sigmund Freud, spontaneous generation, The Age of Reason, theodicy, Thomas Paine
Consideration of Erasmus Darwin’s writings suggests that his unbelief could well have been father to the thought in the matter of his evolutionary speculations. Source
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Michael Behe Debates Evolution and Catholicism

biology, Catholicism, common descent, Creation, Darwin's Black Box, Darwinian mechanisms, devolution, elephants, Evolution, faith, Faith & Science, grizzly bears, ID The Future, Intelligent Design, Lehigh University, Matthew Ramage, Michael Behe, Neo-Darwinism, Pat Flynn, Philosophy for the People, polar bears, Pope Benedict XVI, secondary causation, skepticism, theology
Dr. Behe says that his skepticism toward neo-Darwinism stemmed purely from his scientific research. Source
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West: Theistic Evolution and the Gnostic Heresy

biology, Christianity, Creation, Culture, demiurge, Discovery Institute, Early Church, Evolution, Faith & Science, gnosticism, God and Evolution, Gospel of John, history, Intelligent Design, Jay Richards, John West, Judaism, Lucretius, Mandaeism, materialists, Richard Dawkins, Talmud, theism, Westminster Conference on Science and Faith
Friendliness to a design perspective might seem to be natural for any theist. Yet a prickly disdain is strangely common, especially among religious academics. Source
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