Ten Myths About Dover: No. 7, “Showed ID Is ‘Religious’ and a Form of ‘Creationism’”

Antony Flew, Barbara Forrest, Charles Darwin, Christianity, Cicero, creationism, creator, David DeWolf, Edwards v. Aguillard, Eugenie Scott, Evolution: A Theory in Crisis, F. C. S. Schiller, Faith & Science, Fred Hoyle, intelligent agent, intelligent causes, Intelligent Design, Isaac Newton, Johannes Kepler, John E. Jones, John Haught, John West, Jonathan Witt, Kitzmiller v. Dover, Michael Behe, Michael Denton, Michael Polanyi, molecular machines, New York Times, Of Pandas and People, Pennsylvania, philosophy, religion, Richard Dawkins, scientific method, Scott Minnich, Supreme Court, Ten Myths About Dover, textbooks, The Mystery of Life’s Origin, Thomas Aquinas, William Dembski, William Paley, __featured2
Is intelligent design actually religious? Is it a form of Christianity? We can immediately see that it is not. Source
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The Fate of Evolution Without Natural Selection

Annabel Lustig, autopilot, Charles Darwin, Christianity, Connop Thirlwall, Erasmus Darwin, Evolution, Evolution: A Theory in Crisis, Friedrich Nietzsche, Industrial Revolution, Intelligent Design, Jerry Fodor, Jesus, Massimo Piattelli-Palmarini, natural selection, neo-Darwinists, New Testament, North Wales, Old Testament, Origin of Species, Phillip Johnson, primary school, Richard Dawkins, Richard Milner, Saint Asaph, South Wales, Spanish Inquisition, The Blind Watchmaker, The Selfish Gene, Thomas Malthus, Wales
It does not seem reasonable to accept the veridical status of evolution on the basis of what an increasing number of scientists perceive as a “dodgy dossier.” Source
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Darwinism and Intelligent Design in Poland 

Adam Cenian, Andrzej Myc, behavior, biology, creationism, Darwin on Trial, Darwin's Black Box, Darwinism, Discovery Institute, En Arche Foundation, eugenics, Evolution, Evolution: A Theory in Crisis, Fundacja En Arche, Grzegorz Malec, Icons of Evolution, Intelligent Design, marriage, Marxism, Michael Behe, Michael Denton, morals, Phillip E. Johnson, Poland, Polish, relationships, restaurants, Signature in the Cell, slavery, steak tartare, Stephen Meyer, University of Warsaw, vodka, Vodka (restaurant), Warsaw, World War II
On January 29, 2020, I arrived in Warsaw, Poland, in the middle of a blizzard. Fortunately, most of the snow had cleared away by January 31, when I lectured at an event celebrating the release of a new Polish translation of my book, Icons of Evolution.  The event was organized by Fundacja En Arche (the En Arche Foundation, or roughly, the Origins Foundation). Although its critics call it a “creationist” organization, Fundacja En Arche is not about biblical creationism (whether young Earth or old Earth). Instead, it focuses on the scientific and philosophical issues of Darwinism and intelligent design. I told the staff that the foundation reminded me of Discovery Institute twenty years ago.  A major part of En Arche’s work so far has been translating into Polish books such…
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