Remembering Michael Ruse

Arkansas, Cambridge University Press, Christianity, Dallas, Darwinism, David Hull, Debating Design, Evolution, Foundation for Thought and Ethics, Intelligent Design, John Dominic Crossan, Jon Buell, Michael Ruse, N. T. Wright, Phillip Johnson, Richard Dawkins, Sam Harris, Subboor Ahmad, The End of Faith, The God Delusion, The Root of All Evil?
Paradoxically, he was ardent in his Darwinism, mild in his atheism, and fair-minded to intelligent design. Source
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Meyer: Did a Student’s Challenging Question to Dean Kenyon Spark the Modern ID Movement?

biological information, biologists, Cambridge University, chemical evolution, chemical forces, Dallas, Dean Kenyon, DiscoveryU, DNA, Education, Intelligent Design, origin of life, San Francisco State University, self-organization, Stephen Meyer
Stephen Meyer discusses theories, like Kenyon’s, that seek to account for the information in DNA by reference to chemical forces alone. Source
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The Passing of Jon Buell

Alzheimer’s disease, Charles Thaxton, Christian Worldview, Country Inn & Suites, Dallas, Discovery Institute Dallas, Discovery Institute Press, Foundation for Thought and Ethics, Intelligent Design, Kitzmiller v. Dover, Linda Buell, Linda Montgomery, materialist biology, Never Before in History, Of Pandas and People, origin of life, Pam Bailey, Phillip E. Johnson, relativistic ethics, revisionist historicism, Roger Olsen, Sex and Character, The Design of Life, The Mystery of Life’s Origin, Walter Bradley
I learned with sadness this week that my good friend and colleague Jon Buell passed away on Saturday, March 14. I had been Jon’s academic editor for the Foundation for Thought and Ethics (FTE), a Dallas publisher of books aimed at un-indoctrinating high school and college students. He hired me in 1997 and I stayed on in that position until my family’s move from Texas to Iowa in 2012. We didn’t produce a lot of books at FTE, but it was quality work and it articulated without apology a broadly Christian worldview against a materialist biology, a relativist ethics, and a revisionist historicism. In short, FTE served as an antidote to the PC and progressivist culture. Given how this culture has unfolded and seemingly prospered since FTE’s founding by Jon…
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Westminster Conference on Science and Faith, April 3-4 in Philadelphia: Design and the Designer

biology, Burke Museum, Center for Science & Culture, Chemistry, cosmology, Dallas, Daniel Reeves, Early Church, East Coast, Evolution, Faith & Science, foresight, Intelligent Design, John West, Marcos Eberlin, Melissa Cain Travis, orphan genes, Paul Nelson, Philadelphia, Stephen Meyer, Westminster Conference on Science and Faith
Here in Seattle, the University of Washington recently opened a spectacular and expensive ($106 million) new building for its natural history museum, the Burke Museum. A friend visited there yesterday — I have not yet had a chance to do so — and sent along photos. We were both struck by how the exhibits lay it on thick with regard to evolution as an unguided process. Large signs seem aggressive in advertising the curators’ position: “EVOLUTION ISN’T PLANNED,” declares one display. Another insists that life is “SHAPED BY NATURE,” and, by implication, by nothing else. The culture invests great energy and wealth to bombard us with messages like these. That’s the case even as, at deeper and deeper levels, science reveals evidence of a plan, foresight, a deliberately shaping force working…
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“Relentless and Devastating”: Mathematician Stephen McKeown on Berlinski’s Human Nature

Dallas, David Berlinski, Evolution, history, Human Nature (book), mathematics, quiddities, science, scientific knowledge, Stephen McKeown, University of Texas, wit, writers
More terrific endorsements for Human Nature! Here is mathematician Stephen McKeown on the latest from David Berlinski: Another tour de force by David Berlinski. Few writers indeed, about science or society, can boast such a thoroughgoing command of the significant ideas of the past century, the confident mastery of every centrally significant scientific theory. Yet if Berlinski derives obvious joy from the great theories that unify the world, he is never more memorable than when he vividly displays its irreducible particulars, holding the quiddities of place and person more clearly before our imagination than we might even see them ourselves. If Berlinski glories in science’s achievements, he is no less dismissive of those attempts to see pattern and abstraction born not of vision but of ignorance; and he repeatedly marshals…
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